Aarne, A. and S. Thompson. The Types of the Folktale. Folklore Fellows Communications 184; Helsinki: Academia Scientiarum Fennica, 1962.

Abbott, H. Porter. The Cambridge Introduction to Narrative. Cambridge: Cambridge University Press, 2nd edition, 2008.

Ackerman, Susan. “When Heroes Love,” Journal of the History of Sexuality, 16.2 (2007) 307-312.

Adam, Klaus-Peter. “Saul as a Tragic Hero: Greek Drama and its Influence on Hebrew Scripture in 1 Samuel 14,24-46 (10,8; 13,7-13A; 10,17-27).” In For and Against David: Story and History in the Books of Samuel, edited by A.G. Auld and E. Eynikel, 123-183. Leuven: Uitgeverij Peeters, 2010.

Alonso Schökel, Luis. “Poésie Hebraïque,” Dictionnaire de la Bible, Supplément. Paris: Letouzey et Ané, 1972. Vol. 8, col. 47-90.

———. A Manuel of Hebrew Poetics. Subsidia Biblica 11. Rome: Pontifical Biblical Institute, 2000.

Alter, Robert. The Art of Biblical Narrative. NY: Basic Books, Inc., 1981, revised 2011.

———. The David Story: A Translation with Commentary of 1 and 2 Samuel. NY: W.W. Norton & Co, 1999.

Amit, Yairah. “Judges 4: Its Content and Form,” Journal for the Study of Old Testament 39 (1987) 89-111.

Auerbach, Erich. Mimesis: The Representation of Reality in Western Literature. Translated by Willard Trask. Garden City, NY: Doubleday, 1953.

Auld, A. Graeme. I & II Samuel: A Commentary. Louisville, KY: WJK Press, 2011.

Bloom, Harold and Blake Hobby, editors The Hero’s Journey. NY: Blooms Literary Criticism, 2009.

Booker, Christopher. The Seven Basic Plots: Why We Tell Stories. New York: Continuum, 2004.

Borger, Rykle. Die Inschriften Assarhaddons, Königs von Assyrien. Archiv für Orientforschung, Beiheft 9. Graz: 1956; Osnabrück: Biblio-Verlag, 1967.

Botto, Bernard. Slaying the Dragon: Mythmaking in the Biblical Tradition. Louisville, KY: Westminster John Knox Press, 1992.

Bowra, C. M. Heroic Poetry. NY: St. Martin’s, 1966.

Breasted, James H. Ancient Records of Egypt. Chicago: University of Chicago Press, 1906 1907.

Brekelmans, Christianus H.W. De Ḥerem in het Oude Testament. Nijmegen: Centrale Drukkerij, 1959.

Brueggemann, Walter. First and Second Samuel. Interpretation: A Bible Commentary for Teaching and Preaching. Louisville: John Knox Press, 1990.

Campbell, Joseph. A Hero with a Thousand Faces. Bollingen Series 17. Princeton, NJ: Princeton University Press, 1949, 1968.

Caquot, André and Philippe de Robert. Les Livres de Samuel. Geneva: Labor et Fides, 1994.

Childs, Brevard. The Book of Exodus. Philadelphia: The Westminster Press, 1974.

Coogan Michael D. and Mark S. Smith editors and translators. Stories from Ancient Canaan. Louisville KY: Westminster John Knox Press, 2012.

Craigie, Peter C. “The Song of Deborah and the Epic of Tukulti Ninurta,” Journal of Biblical Literature 88 (1969) 253 265.

Cross, Frank Moore. Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel. Cambridge, MA: Harvard University Press, 1973.

Dalley, Stephanie. Myths from Mesopotamia: Creation, the Flood, Gilgamesh, and Others. Oxford: Oxford University Press, revised edition, 2000.

Dearman, J. Andrew. “The Text of the Meshaʿ Inscription.” In Studies in the Mesha Inscription and Moab, edited by Andrew Dearman, 93-95. Atlanta, GA: Scholars Press, 1989.

Deijl, Aarnoud van der. Protest or Propaganda: War in the Old Testament Book of Kings and in Contemporaneous Ancient Near Easter Texts. Leiden: Brill, 2008.

Dion, Hyacinthe M. (= Paul-Eugène) “The Patriarchal Traditions and Literary Form of the ‘Oracles of Salvation,’” Catholic Biblical Quarterly 29 (1967) 198 206.

Dion, Paul-Eugène. “The ‘Fear Not’ Formula and Holy War,” Catholic Biblical Quarterly 32 (1970) 565 570.

Exum, J. Cheryl. Tragedy and Biblical Narrative: Arrows of the Almighty. Cambridge: Cambridge University Press, 1992.

Exum, J. Cheryl and J. William Whedbee, “Isaac, Samson, and Saul: Reflections on the Comic and Tragic Visions” in Tragedy and Comedy in the Bible, edited by J. Cheryl Exum, 1-48. Semeia 32. Atlanta, GA: Scholars Press, 1985.

Fenik, Bernard. Typical Battle Scenes in the Iliad: Studies in Narrative Technique of Homeric Battle Descriptions. Hermes Einzelschriften 21. Wiesbaden: F. Steiner, 1968.

Foster, Benjamin R. Before the Muses: An Anthology of Akkadian Literature. 2 vol. Bethesda MD: CDL Press, 1996.

Frolov, Serge and Allen Wright. “Homeric and Ancient Near Eastern Intertextuality in 1 Samuel 17,” Journal of Biblical Literature 130 (2011) 451-471.

Frye, Northrop. Anatomy of Criticism. Princeton, NJ: Princeton University Press, 1971.

Furlani, G. “Le guerre quali guidizi di dio presso i Babilonesi e Assiri.” Miscellanea Giovanni Galbiati. Fontes Ambrosiani 27. Milan: U. Hoepli, 1951.

Gardiner, Alan. The Kadesh Inscription of Rameses II. Oxford: Griffith Institute, 1960.

Genette, Gerard. Narrative Discourse. Ithaca, NY: Cornell University Press, 1980.

George, Andrew. The Epic of Gilgamesh: The Babylonian Epic Poem and Other Texts in Akkadian and Sumerian. London: Penguin Books, 1999.

———. The Babylonian Gilgamesh Epic: Introduction, Critical Edition and Cuneiform Texts. 2 vols. Oxford: Oxford University Press, 2003.

George, Mark K. “Constructing Identity in 1 Samuel 17.” Biblical Interpretation, 7.4 (1999) 389-412.

Gibson, John C.L. Canaanite Myths and Legends. Edinburgh: Clark, 21978.

Glassner, Jean-Jacques. “45. Chronicles of the Kassite Kings” in Mesopotamian Chronicles, edited by Benjamin R. Foster, 278-281. Leiden: Brill, 2005.

Goedicke, Hans. “Sinuhe’s Duel,” Journal of the American Research Center in Egypt, 21 (1984) 197-201.

Good, Edwin. Irony in the Old Testament. Philadelphia: Westminster, 1965.

Good, Robert M. “The Just War in Ancient Israel,” Journal of Biblical Literature 104.3 (1985) 385-400.

Gordon, Cyrus. “Homer and the Bible,” Hebrew Union College Annual 26 (1955) 43 108.

Grayson, A.K. Babylonian Historical Literary Texts. Toronto Semitic Texts and Studies 3. Toronto: University of Toronto Press, 1975.

———. Assyrian and Babylonian Chronicles. Texts from Cuneiform Sources 5. Locust City, NY: J.J. Austin, 1975.

Grottanelli, C. “The Enemy King is a Monster: A Biblical Equation,” Studi Storico Religiosi, 3 (1979) 5 36.

Gunkel, Hermann. The Folktale in the Old Testament. Translated by Michael D. Rutter. Sheffield: Almond, 1987.

Gunn, David M. “Narrative Patterns and Oral Tradition in Judges and Samuel,” Vetus Testamentum 24 (1974) 286 317.

———. “The Anatomy of Divine Comedy: On Reading the Bible as Comedy and Tragedy,” Semeia 32 (1985): 115-129.

———. Judges. Blackwell Bible Commentaries. Oxford: Blackwell Publishing, 2005.

———. The Story of King David. Journal for the Study of Old Testament, Supplement Series 6. Sheffield: University of Sheffield, 1978.

Habel, Norman. “The Form and Significance of the Call Narrative,” Zeitschrift für altentestamentlichen Wissenschaft 77 (1965) 297 323.

Hagan, Harry, “Basic Plots in the Bible: A Literary Approach to Genre,” Biblical Theology Bulletin 49 (2019) 198–213.

———“The Battle Narrative of David and Saul”: A Literary Study of 1 Sam 13 – 2 Sam 8 and its Genre in the Ancient Near East. Rome: privately published, 2013.

Hallo, W.W. and W. L. Moran. “The First Tablet of the SB Recension of the Anzu Myth,” Journal of Cuneiform Studies 31 (1979) 65-115.

Hasel, Michael G. Military Practice and Polemic: Israel’s Laws of Warfare in Near Eastern Perspective. Berrien Springs, MI: Andrews University Press, 2005.

Heintz, Jean-George. “Oracles prophétiques et ‘Guerre Sainte’ selon les archives royales de Mari et de l’Ancien Testament,” In International Organization for the Study of the Old Testament: Congress Volume 6. Rome 1968 (1969), 112-138. Vetus Testamentum Supplement 17. Leiden: Brill, 1969.

Hentschel, Georg and Christina Nießen , “Der Bruderkrieg zwischen Israel und Benjamin (Ri 20)” Biblica 89 (2008) 17-38.

Herrmann, S. Die Königsnovelle in Ägypten und Israel. Leipzig: Karl-Marx-Universität, 1954.

Hoffner, Harry A. Jr. “A Hittite Analogue to the David and Goliath Combat of Champions?” Catholic Biblical Quarterly, 30 (1968) 220-225.

Hoffner, Harry A. Jr., translator. “Deeds of Šuppiluliuma.” In Context of Scripture, edited by William W. Hallo and K. Lawson Younger, vol. 1, pp. 185-191. 3 vol. Leiden: Brill, 2003.

Homer. Iliad. Translated by A.T. Murray. Loeb Classical Library 170, 171. Cambridge MA: Harvard University Press, 1924, 1971.

Hout, Th. P. J. van den, translator. “The Apology of Ḫattušili.” In Context of Scripture, edited by William W. Hallo and K. Lawson Younger, vol. 1, 199-203. Leiden: Brill, 2003.

Irvin, Dorothy. Mytharion: The Comparison of Tales from the Old Testament and the Ancient Near East. Alter Orient und Altes Testament 32. Neukirchen-Vluyn: Neukirchener Verlag, 1978.

Jackson, Kent P. “The Language of the Meshaʿ Inscription” in Studies in the Mesha Inscription and Moab,  edited by Andrew Dearman, 96-130. Atlanta, GA: Scholars Press, 1989.

Jackson, Kent P. and J. Andrew Dearman. “The Text of the Meshaʿ Inscription,” in Studies in the Mesha Inscription and Moab, edited by Andrew Dearman, 93-95. Atlanta, GA: Scholars Press, 1989.

Jason, Heda. “About ‘Motifs’, ‘Motives’, ‘Motuses’, ‘-Etic/s’, ‘-Emic/s’, and ‘Allo/s-‘, and How They Fit Together,” Fabula 48. 1/2 (2007) 85-99.

———. “David and Goliath: A Folk Epic”? Biblica 60 (1979) 36 70.

———. Ethnopoetics: A Multilingual Terminology. Israel Ethnological Society Studies 3. Jerusalem: Israel Ethnological Society, 1975.

———. Ethnopoetry: Form, Content, and Function. Forum Theologicae Linguisticae 11. Bonn: Linguistica Biblica, 1977.

———. “ilja of Muron and Tzar Kalin: A Proposal for a Model for the Narrative Structure of an Epic Struggle,” Slavica Hierosolymitana 5 6 (1981) 47-55.

———. “Precursors of Propp: Formalist Theories in Early Russian Ethnopoetics,” Journal of Poetics and Theory of Literature 3 (1977) 471 516.

Joüon, Paul. Grammaire de l’hébreu biblique. Rome: Pontifical Biblical Institute, 1923.

Kalluveettil, Paul. Declaration and Covenant: A Comprehensive Review of Covenant Formulae from the Old Testament and the ancient Near East. Analecta Biblica 88. Rome: Pontifical Biblical Institute, 1982.

Kang, Sa-Moon. Divine War in the Old Testament and the Ancient Near East. Berlin: Walter de Gruyter, 1989.

Kitchen, Kenneth Anderson, translator. “Ramesses II (2.5): The Battle of Qadesh: The Poem, or Literary Record.” In Context of Scripture, edited by William W. Hallo and K. Lawson Younger, vol. 2, 32-38. Leiden: Brill, 2003.

Klein, Jacob. Three Šulgi Hymns. Ramat-Gan, Israel: Bar Ilan University Press, 1981.

Koch, Roland. Die Erzählung des Sinuhe. Brussels: Fondation égyptologique Reine Elisabeth, 1990.

Kraus, Franz Rudolf. “Altemesopotamische Lebensfuhl,” Journal of Near Eastern Studies 19 (1960) 117-132.

Laessøe, Jørgen. The Shemshara Tablets. Copenhagen:  I kommission hos Munksgaard, 1959.

Lambert, Wilfred G. “The Sultantepe Tablets: VIII. Shalmaneser in Ararat,” Anatolian Studies 11 (1961) 143 158.

Lichtheim, Miriam, translator. “Sinuhe.” In Context of Scripture, edited by William W. Hallo and K. Lawson Younger, vol. 1, pp. 77-82. 3 vols. Leiden: Brill, 2003.

Linger, Anton van der. Les Guerres de Yahvé: L’implication de YHWH dans les guerres d’Israël selon les livres historique de l’Ancien Testament. Lectio Divina 139. Paris: Édition du Cerf, 1990.

Logan, Alice “Rehabilitating Jephthah,” Journal of Biblical Literature 128.4 (2009) 665-685.

Long, Burke O. “Prophetic Call Traditions and Reports of Visions,” ZAW 84 (1972) 494 500.

Lord, Alfred B. Singer of Tales. Harvard Studies in Comparative Literature 24. Cambridge MA: Harvard University Press, 1964.

———. “Tradition and the Oral Poet: Homer, Huso, and Avdo Medjedovic.” In Atti del Convegno internazionale sul tema: Poesia epica e la sua formazione. Problemi Attuali di scienza e di Cultura 139. Rome: Accademia Nazionale dei Lincei, 1970, 13-28.

Machinist, Peter. “Literature as Politics: The Tukulti Ninurta Epic and the Bible,” Catholic Biblical Quarterly 36 (1976) 455-482.

———. “The Voice of the Historian in the Ancient Near Eastern and Mediterranean World,” Interpretation  57:2  (2003) 117-137.

Manassa, Colleen. The Great Karnak Inscription of Merneptah: Grad Strategy in the 13th Century B.C. Yale Egyptological Studies. New Haven, CT: Yale Egyptological Seminar, 2003.

McCarthy, Dennis J. “Berît and Covenant in the Deuteronomistic History.” Vetus Testamentum Supplement 23 (1972) 65-85.

———. Treaty and Covenant. A Study in Form in the Ancient Oriental Documents and in the Old Testament. Analecta Biblica 21A. Rome: Pontifical Biblical Institute, 21978.

———. “Three Covenants in Genesis,” Catholic Biblical Quarterly 27 (1964) 179-189.

Mettinger, T.N.D. King and Messiah. The Civil and Sacral Legitimation of the Israelite Kings. Coniectanea Biblica. OT Series 8. Lund:  Liber Läromedel/Gleerup, 1976.

Mobley, Gregory. Samson and the Liminal Hero in the Ancient Near East. New York: T&T Clark, 2006.

Miller, P.D. The Divine Warrior in Early Israel. HSM 5; Cambridge MA 1973.

Morgenstern, J. “David and Jonathan,” Journal of Biblical Literature 78 (1959) 322-325.

Moseley, Merrit. “The Epic of Gilgamesh and the Hero’s Journey” in The Hero’s Journey, edited by Harold Bloom and Blake Hobby, 63-74. NY: Blooms Literary Criticism, 2009.

Murphy, Francesca Aran. I Samuel. Brazos Theological Commentary on the Bible. Grand Rapids, MI: Brazos Press, 2010.

Nagy, G. The Best of the Achaean. Baltimore: Johns Hopkins University, 1981.

Niditch, Susan. Folklore and the Hebrew Bible .Minneapolis: Fortress Press, 1993.

———.  Judges: A Commentary. Louisville: Westminster John Knox, 2008.

———. Oral World and Written Word: Ancient Israelite Literature. Louisville: Westminster John Knox Press, 1996.

———. War in the Hebrew Bible: A Study in the Ethics of Violence. Oxford: Oxford University Press, 1995.

Nissinen, Martti. “Fear Not: A Study on an Ancient Near Eastern Phrase,” in The Changing Face of Form Criticism for the Twenty-First Century, edited by M.A. Sweeney and E.B. Zvi, 122-161. Grand Rapids: Eerdmans, 2003.

Orliks, A. “Epische Gesetze der Volksdichtung,” Zeitschrift fur deutsches Altertum und deutsche Literatur 51 (1909) 1-12.

Pardee, Dennis, translator. “Ugaritic Myths” in Context of Scripture, edited by William W. Hallo and K. Lawson Younger, vol. 1, 241-282. 3. vols. Leiden: Brill, 2003.

Pisano, Stephen. Additions or Omissions in the Books of Samuel. The Significant Pluses and Minuses in the Massoretic, Septuagint, and Qumran Texts. Orbis Biblicus et Orientalis 57. Göttingen: Vandenhoeck & Rupprecht, 1984.

Preuss, H.D. “… ich werde mit dir sein,” ZAW 80 (1968) 139 173.

Pritchard, James B., editor Ancient Near Eastern Texts Relating to the Old Testament. Princeton, NJ: Princeton University Press, 3rd edition, 1978.

Propp, Vladimir. Morphology of the Folktale. Austin TX: University of Texas Press, second edition, 1968.

Rad, Gerhard von. Der Heilige Krieg. ATANT 20. Zurich: Zwingli Verlag, 1951.

———. Holy War in Ancient Israel. Translated by Marva J. Dawn. Grand Rapids, MI: W.B. Eerdmans, 1991.

Rainey, A. “Morphology and the prefix-Tenses of West Semiticized El ‘Amarna Tablets,” Ugarit-Forschungen 7 (1975) 395-426.

Richter, W. Traditionsgeschtliche Untersuchungen zum Richterbuch. Bonner Biblishe Beiträge 18. Bonn: P. Hastein, second edition, 1966.

Ricoeur, Paul. “Biblical Hermeneutics,” Semeia 4 (1975) 29 148.

Römer, Willem Hendrik. Das sumerische Kurzepos “Bilgameš und Akka.” Alter Orient und Altes Testament 209/1. Neukirchen: Butzon & Bereker, 1980.

Rowlett, Lori L. Joshua and the Rhetoric of Violence: A New Historicist Analysis. Journal for the Study of Old Testament, Supplement Series 226. Sheffield: Sheffield Academic Press, 1996.

Schmid, Wilhelm. and Otto Stahlin. Geschichte der griechischen Literature. Handbuch der Altertumswissenschaft 7.1.1. Munich: C.H. Beck, 1929.

Scholes, Robert, James Phelan and Robert Kellogg. The Nature of Narrative: Fortieth Anniversary Edition. Oxford: Oxford University Press, rev. ed. 2006.

Shalom-Guy, Hava. “The Call Narratives of Gideon and Moses: Literary Convention or More?” Journal of Hebrew Scriptures 11 (2011) 1-19.

Shklovsky, Viktor. “Art as Technique.” In Russian Formal Criticism. Translated with an introduction by L. Lemon and M.J. Reis, 3-24. Lincoln NB: University of Nebraska Press, 1965.

Short, John Randall. The Surprising Election and Confirmation of King David. Cambridge MA: Harvard University Press, 2010.

Simpson, William K., editor The Literature of Ancient Egypt. New Haven: Yale University Press, 3rd edition, 2003.

Ska, Jean Louis. Le Passage de la Mer: Étude de la construction, du style et de la symbolique d’Ex 14,1-31. Analecta Biblica 109. Rome: Biblical Institute Press, 1986.

Smith, Henry Preserved. A Critical and Exegetical Commentary on the Books of Samuel. ICC. New York: Charles Scribner’s Sons, 1904.

Smith, Mark S. Poetic Heroes: Literary Commemorations of Warriors and Warrior Culture in the Early Biblical World. Grand Rapids, MI: William B. Eerdmans, 2014.

———. The Ugaritic Baal Cycle: Introduction with the Text, Translation and Commentary of KTU 1.1-2. Vetus Testamentum Supplement 55. Leiden: Brill, 1994.

Soden, Wolfgang von. Grundriß der Akkadischen Grammatik. Anlecta Orientalia 47. Rome: Pontifical Biblical Institute: 1969.

Spalinger, Anthony. “Orientations on Sinuhe,” Studien zur Altägyptischen Kultur, 25 (1998) 311-339.

Speiser, Ephraim A. and Albert. K. Grayson. “Enūma eliš.” In Ancient Near Easter Texts,  edited by James B. Pritchard, 60-72. Princeton, NJ: Princeton University Press, 1978.

———. “The Gilgamesh Epic.” In Ancient Near Easter Texts,  edited by James B. Pritchard, 79-83, 504-505. Princeton, NJ: Princeton University Press, 1978.

———. “The Myth of Zu.” In Ancient Near Easter Texts,  edited by James B. Pritchard, 111-112. 514-517. Princeton, NJ: Princeton University Press, 1978.

Steiner, George. The Death of Tragedy. New York: Oxford University Press, 1980.

Sternberg, Meier. The Poetics of Biblical Narrative. Bloomington, IN : University of Indiana Press, 1985.

Stocker, Margarita. Judith Sexual Warrior: Women and Power in Western Culture. New Haven, CT: Yale University Press, 1998.

Stoebe, Hans Joachim. Das Erste Buch Samuelis. KAT VIII. Gütersloh: Mohn, 1973.

Stone, Lawson G. “Eglon’s Belly and Ehud’s Blade: A Reconsideration.” Journal of Biblical Literature 128.4 (2009) 649-663.

Thompson, Reginald Campbell. “Tukulti Ninurta, col. iii and iv.” Annals of Archaeology and Anthropology 20 (1933) 116-127.

———. “VII. The Excavations on Nabû at Nineveh,” Archaeologia 79 (1929) 103-148.

Thompson, Stith. The Folktale.  New York: The Dryden Press, 1951.

Trible, Phyllis. Texts of Terror: Literary Feminist Readings of the Bible. Philadelphia: Fortress Press, 1984.

Trimm, Charles M. “Recent Research on Warfare in the Old Testament,” Currents in Biblical Research 10 (2012): 1–46.

———. “YHWH Fights for Them!”: The Divine Warrior in the Exodus Narrative. Dissertation: Wheaton College, 2012.

Tobin, Vincent A. “The Secret of Sinuhe,” Journal of the American Research Center in Egypt, 32 (1995) 161-178.

Vater, Ann M. “Narrative Patterns for the Story of Commissioned Communications in the Old Testament,” Journal of Biblical Literature 99 (1980) 365 382.

Vaux, Roland de. “Les combats singuliers dans l’Ancien Testament,” Biblica 40 (1959) 495-508.

———. “Single Combat in the Old Testament.” In The Bible and the Ancient Near East. Translated by Damian McHugh, 122-135. Garden City, NY: Doubleday, 1971.

Vermeylen, Jacques. “’Comment sont tombés les héros?’ Une lecture de 1 S 31 et 2 S 1,1-2,7.” In Analyse narrative et Bible: deuxième Colloque international d’analyse narrative des textes de la Bible, Louvain-la-Neuve, avril 2004, edited by Camille Focant and André Wénin, 99-116. Leuven: Peeters, 2005.

Vette, Joachim. “Der Letzte Richter? Methodische Überlegungen zur Charactergestaltung in 1 Sam 11.” Communio Viatorum, 51.2 (2009), 184-197.

Weidner, E. “Assyrische Epen über die Kassiten Kämpfe,” Archiv fur Orientforschung, 20 (1963) 113 116.

Weinfeld, M. Deuteronomy and the Deuteronomic School. Oxford: Clarendon Press, 1972.

———. “The Loyalty Oath in the Ancient Near East,” Ugarit-Forschungen 8 (1976) 379-414.

Weippert, Manfred. “‘Heiliger Krieg’ in Israel und Assyrien: Kritische Anmerkung zu Gerhard von Rads Konzept des ‘Heiligen Krieges im alten Israel,’” Zeitschrift für altentestamentliche Wissenschaft 84 (1972) 460 493.

———. “Die Kämpfe des assyrischen Königs Assurbanipal gegen die Araber: Redaktionskritische Untersuchung des Berichts in Prisma A,” Die Welt des Orients, 7.1 (1973) 39-85.

Wénin, André. “Joshua 1-12 comme récit.” In The Book of Joshua, edited by Ed Noort, 109-136. Leuven: Uitgeverij Peeters, 2012.

Wente, Edward F. Jr., translator.  “The Doomed Prince.” In The Literature of Ancient Egypt, edited by William Kelly Simpson, 75-79. New Haven, CT: Yale University Press, 2003.

Westenholz, Joan Goodnick. Legends of the Kings of Akkad. Winona Lake, IN: Eisenbrauns, 1997.

Westermann, C. Prophetic Oracles of Salvation in the Old Testament. Translated by Keith Crim. Louisville, KY: Westminster/John Knox Press, 1991.

Wilcke, C. Das Lugalbanda Epos. Wiesbaden: Harrassowitz, 1969.

Wright, Quincy. A Study of War. 2 vol. Chicago: University of Chicago, 1942.

Younger, K. Lawson Jr. Ancient Conquest Accounts: A Study in Ancient Near Eastern and Biblical History Writing. Journal for the Study of Old Testament, Supplement Series 98. Sheffield: JSOT Press, 1990.


Icon for the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License

Mighty in Battle by Harry Hagan, OSB, © Saint Meinrad Archabbey, is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License, except where otherwise noted.

Share This Book